Please use at least three Ch. 3 vocabulary words in your answer to the following prompt: what stories do you know that begin in medias res (in the middle of things)? Why do you think the author or director chose to break chronology and write the story that way?
Thursday, September 27, 2012
Thursday, September 20, 2012
Hestia
by: Mia Bonner and Morgan Vicknair
The goddess Hestia
reigns?
Over the cooking of bread and the family meals
She is the Greek goddess of the sacrificial fire or the
hearth (or the area in frount of the fire place.
Origin of Hestia:
She was the first of her siblings to be swallowed by her
father at birth. Although, out of all of her siblings, she was the last to be disgorged. She was named the
oldest and youngest of the six kronides. when both Apollon and Poseidon asked for her hand in marriage she refused. Instead she asked her brother, Zeus, to let her remain an eternal
virgin and Zeus accepted. She tended the hearth in Olympus and every hearth on
earth was her alter.
Poems or supplemental
writings with Hestia:
Hestia,
maiden pure,
Has no desire for love.
First and last born,
Her hand was
sought
By Sea and Light.
Completely unwilling,
Stubborn even,
She refused to be
a matron,
Swearing on the head of the Father
To be maiden all her days.
Given
was she, honor high,
A place in every home and temple
And the richest
offerings,
both first and last.
Hail Hestia, Chief of the Goddesses
May you
warm my home
And make all who enter welcome.
Music that is associated with Hestia:
Dionysus
Turner Caldwell & Jack Schuette
Anthropomorphism- The connection of an attribute to a god
Epithet- Adjective expressing a quality characteristic of someone
Eponym- A person after whom something is named
Etiological tale- a story that explains the existence of some phenomenon
Myth- traditional story explaining early history of people or a phenomenon
Pantheon- All of the gods of a people
The song Blame it by Jamie Foxx ft. T-pain explains Dionysus because his way of life is a party using alcohol and living life to the fullest.
Dionysus is the son of Zeus and Semele. He is the only god to have a mortal parent. Zeus came to Semele in the night, invisible, felt only as a divine presence Semele was happy with being a lover of a god even though she couldn't tell which one.
They believed Dionysus was the god of fertility and wine. He was later seen as a patron of art. He invented wine and spread the art of tending grapes.
Dionysus's symbols are the bull, serpent, ivy, and wine. He is also shown sometimes riding leopards.
Many short poems about Dionysus are written.
Dionysus walks his vineyard, his beloved;
Two women in dark clothing - two vintagers - follow him.
Dionysus tells the two mournful guards - The vintagers:
"Take your sharp knife, my vintners, Grief and Torment;
Harvest, Grief and Torment, my beloved grapes!
Gather the blood of scarlet bunches, the tears of my golden clusters -
Take the victim of bliss to the whetstone of grief,
The purple of suffering to the whetstone of bliss;
Pour the fervent liquid of scarlet delights into my ardent Grail!"
by Vyacheslav Ivanovich Ivanov
Atremis, By: Blake Lattimer and Worthley Burke
Blake Lattimer & Worthley Burke
The story was told that Leto, while pregnant with Atremis and Apollo, was continually on the run from the Goddess Hera. Leto gave birth first to Atremis, who after getting delivered assisted in the delivery of her twin Apollo. From this event Artemis became known as the goddess of childbirth.
http://www.youtube.com/watch?v=apQ6Dk9wG0I&feature=player_detailpage
This video appears to be a song or chant thats used by people who belive in Artemis as their religion.
This video appears to be a song or chant thats used by people who belive in Artemis as their religion.
![]() |
| Artemis, armed with bow and arrow, possesses the power to inflict plagues and death or to heal. Birds that are related to Artemis are the Hawk,Guenia Fowl and Buzzards. Her symbols are the cresent moon and Bow and Arrows. Atremis does not seem to have a tree dedicated to her.
A Poem for ARTEMIS
Lady Moon, grant me night vision.
Let me walk in your half-light
at ease with my unknowing.
Once I thought, if only, if only I had money,
if only I was admired, if only I was loved: I would be content. And failing this, I imagined if,
if I asked for nothing,
making gilt shrines to my gathered sufferings I would be content.
Lady, Lady Moon, grant me this favor:
to know that contentment is not always the highest good.
Tide pull me, stretch me, disturb me,
give me sweet and sour dreams, in your mutable light, change me, change me
Keep me lean, skin sensing,
my heart far scanning the borderlands - burn me clean and empty, Lady Moon.
Let me love best
your endarkened wildernesses this waxing and waning this ebbing silver knowing this moving point of balance. |
ARES: GOD OF WAR
ARES: GOD OF WAR
Ares is the son of Zeus and Hera and the god of war. He was often despised by the gods for his cruel and merciless nature, and he was even disliked by his own father. He did, however, give in to the love of Aphrodite, his consort. Ares had no specific powers to speak of, though he was quite the warrior. His symbols were the spear and helmet, the dog, and the vulture. There is some music associated with Ares, namely the song "Ares" by Bloc Party embedded below, as well as some modern poetry.
Ares has appeared in multiple Marvel Comic strips, specifically Thor.
A painting of Ares and Aphrodite
A famous statue of Ares
This is a famous song by Bloc Party called "Ares".
Here is a poem by Herbert Asquith called "Ares God of War":
Ares God of War
UNDER the stars the armies lie asleep:
Between the lines a quiet river flows
Through brakes of honeysuckle, and of rose,
And fields where poppies droop in languor deep:
The night as with a mantle now enfolds
The muffled forms upon the pasture low;
The scent of thyme comes down across the wolds,
And on the roses of the dark hedgerow
The summer starlight falls in flakes of silver snow.
Here, from the wooded haunt of nymph and fawn,
The hidden guns peer forth across the hills,
Their wheels are on the trampled daffodils,
And so they wait the coming of the dawn.
In dappled shadows, where the fairy weaves
On grasses tall his web of sparkling lace,
The gunners lie, their heads upon the sheaves:
White falls the moon on many a sunburnt face,
That ere the day shall feel another God's embrace.
Among the barrows of the sunken plain,
Where sleep the soldiers of another day,
On misty meadow and on upland gray,
On many eyes, that close but once again,
The peaceful earth her benediction throws,
The waves of healing music from the streams,
That though the willows softly comes, and goes ;
And now the face of all the country seems
A mirror consecrated to an army's dreams.
From far away is borne a woman's pray'r
To Ares, restless in his iron crown :
'Sleep, Ares, Sleep ! For, once the dice are thrown,
Empires to thee are leaves upon the air !
Ere all the homes go smoking to the skies,
And men are swept upon the battle-blast,
Ere all the tears are wept from women's eyes,
O Queen of Love, hold now the Lover fast,
And let him taste eternal anodyne at last !'
But with the dawn there comes a soldier's song:
'When all the guns have fired their last salute,
And the tongues of all the world are mute,
And life is dearer than to right a wrong,
Then may he weary of his burnng wine,
And rest forever in the arms divine
Of Aphrodite passionate and pale-
But Hark ! He comes ! Hail, Ares ! Lord of Thunder, Hail !
'He rides above the ocean and the snow,
His trail is on the curtain of the skies :
Brighter than dawn, his young eternal eyes
Shine in the eyes of Valour far below :
Now Mammon hides beneath his trembling halls,
While Honour marches singing into war ;
On strange forgotten hearts a radiance falls,
As ever nearer, burning from afar,
The sword of Ares gleams above the morning star.'
'The other gods are weaker ; thou alone
Dost break the king and bend the emperor's knee:
Lower than unto Christ they bow to thee,
Lord of the slave, and guardian of the free,
Steel-hearted Ares, shaker of the throne ;
Young god of battle, restless lover, hail !
For, once a man has seen thine eyes aflame,
And mounted on the horses of the gale,
Death is a nothing, life an empty name:
Arise and lead us ere our blood be tame,
O lord of thunder, Arcs of the crimson mail !'
Athena: By Samantha Babine and Jeel Mehta
Orgin: In the popular stories of Athena, She is one of the oldest Deities in the Greek pantheon and one of their most beloved Goddesses. In the classical Greek story of Athena’s birth, She was born from Zeus’s head.
Reign: Athena's reign as patron was most prosperous for Athens because she encouraged agriculture and industry along with her inventions of the plow, the rake, the chariot, and navigation. She kept order by fortifying the city and protecting it from enemies.
Song : "Athena" is a song written by Pete Townshend and recorded by The Who. The writer promptly fell in love with a beautiful women, and his frustration of being rejected is contained in this song.
Symbols: Athena is most vividly symbolized by the snake. The snake symbolizes protection, rebirth. Armor and weapons are also Athena’s symbols, wearing a helmet and carrying a shield or spear. An owl sits on the goddess’s shoulder. The owl’s wisdom is needed to keep Athena’s strong power in check.
Grey-eyed one, I sing of you,
wisest and most beautiful, relentless Athena,
protector of cities, strong-armed and fair.
wisest and most beautiful, relentless Athena,
protector of cities, strong-armed and fair.
From his head the great god birthed you,
dressed in golden armor and bearing a sharp spear.
dressed in golden armor and bearing a sharp spear.
The holy mountains shook when you were born,
and the earth quaked, and the sea’s dark waves broke against the land.
and the earth quaked, and the sea’s dark waves broke against the land.
Even the sun stopped in astonishment at this sight,
this goddess, fresh-born and strong.
this goddess, fresh-born and strong.
Hail to you, Athena, may I never live without the shield of your Protection.
Citations:
http://www.sistersofearthsong.com/ATHENA/ATHENA.html
DEFINITIONS:
Anthropomorphism: the attribution of human form or behavior to deity, animal.
Epithet: any word or phrase applied to a person or thing to describe an actual or attributed quality
Eponym: A person from whom something, as a tribe, nation, or place
Etiological Tale: the study of causation, or origination
Myth: A traditional story
Pantheon: Greek Temple
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